Showing posts with label greed. Show all posts
Showing posts with label greed. Show all posts

Friday, September 19, 2014

Greed is a Killer


Recently I watched The Treasure of the Sierra Madre, a story of three men prospecting for gold in the mountains of Mexico. It’s a tale of greed; how the lust for money corrupts the human heart. All of the men are affected to some degree, and the character played by Humphrey Bogart is driven insane by the power of his greed. In the end it kills him.
I related this to a friend of mine who is a devotee of a guru in India. She said, “My guru tells a story of greed too!”
A yogi went into the woods to find a cave to live in. At the same time, a group of four thieves were walking through the woods on their way to find something to rob. The yogi went into a cave, and just as the thieves passed by came running out, yelling “There’s a killer in there!” The thieves were intrigued and entered the cave. There they found a pile of treasure. Each of the four immediately started plotting how to get all the treasure for himself. The two senior members sent the younger ones off for a cart to haul the loot, and then lay in ambush and killed them on their return…
My friend couldn’t remember all the details, but the end result was all four of the thieves lay dead. The treasure was indeed a killer.

Wednesday, November 20, 2013

The Seven Deadly Sins are Now Virtues


Recently Matthew Fox spoke at Jubilee, in Asheville. He spoke of an affliction of our time: “Couchpotatoitis.” He also used an old word for this condition, “sloth,” and it reminded me of an article I had written years ago:
When I read Kevin Phillips’ Wealth and Democracy a passage jumped out at me: A research firm called SRI International had written that the Catholic Church’s “seven deadly sins”—pride, gluttony, envy, sloth, greed, lust, and wrath—are capitalism’s virtues.
I think this is a profound observation. For a long time I have felt there is a flaw in capitalism but struggled to find a way to express it, and this may be it.
Early in its history the Catholic Church developed a classification system for sins: some were minor and could be forgiven easily but others were “mortal”; these carried the threat of eternal punishment. These mortal sins are the seven deadly sins and were obviously extremely serious transgressions. 


In the Medieval era artists helped to warn Christians of the peril of committing one of these sins, for an example see “Seven Deadly Sins,” by Hieronymus Bosch (c. 1480, above). In Inferno (written around 1315), Dante Alighieri envisioned nine circles of Hell. Sinners condemned for the relatively less serious sins of the flesh (lust, gluttony, and avarice) were in the upper circles, while those condemned for sins of the spirit (sloth, anger, envy, and pride) were placed in the deepest circles of Hell.
Why did the Church consider these feelings so deadly? By looking at them in terms of relationship to God we can discover some answers. Three can be seen as choosing the material world over the spiritual: greed, gluttony, and lust all imply an unhealthy desire for more money or food or sex than the body needs.
The other four can be seen as sinning in thought against God. Envy means you desire something someone else has and you don’t—in other words you are saying God made a mistake in your creation. Wrath likewise implies a judgment that something is wrong with God’s creation. In medieval times sloth didn’t mean general laziness like we think today, it meant laziness towards the things of the spirit. Thus it was a rejection of God. Pride has been called the “deadliest sin.” Pride means wanting to set yourself above everyone, including God.
What do we think of these “sins” today?